In a relatively short time, American society has gone from a people trying our best not to spread COVID-19 to a nation in shock over the horrific encounter of Derek Chauvin and George Floyd. Many acknowledge that the situation was brewing beneath the surface for some time, and the scene in Minneapolis simply was the match that ignited what we have now. Regardless of your political views or even your views on systemic racism, the US is not close to a revolution - we are there.
Look at some facts. The map below (USA Today) shows cities and towns which have had protests (peaceful or not) and states where the National Guard has been activated. Various places throughout the country are seriously considering dismantling their police forces, with New York City having already diverted funds away from its own NYPD. It does not feel to me like this current crisis will blow over (and I'm not saying it should or shouldn't). Ordinarily, these things, when on this scale, end either with a dictator crushing the rebellion or an overhaul of the way a society is constituted and governed.
As a spiritual leader shepherding your congregation during a revolution, here are some reminders and encouragements. There truly has never been a better time to be a pastor, because we have the answers for which so many are genuinely searching.
As we continue to lead God's people in an increasingly post-Christian environment, common misunderstandings about our faith can create unhelpful distance between ourselves and the people we are trying to reach. It is my hope that the insights in this series of posts help bridge that gap in a way that promotes fulfillment of the Lord's Great Commission.
When researchers test their hypotheses in view of establishing theories, they will set forth various predictions that should come to pass if their hypotheses are correct. If their predictions do not come to pass, the theory may need adjusting or the assumptions that led to these predictions may be faulty. For the present discussion, here's what this means.
Non-Christians will sometimes point to the moral failure of a Christian leader as evidence that Christianity itself is a sham. As Christians, we would immediately recognize the disastrous effects of moral failures among our leaders, and one of these certainly is the impact these failures have on the unbelieving community. The idea, though, betrays a myth about Christianity - a faulty prediction.
The faulty prediction would be: If Christianity is true, Christian leaders will never fall. This is a non sequitur. This opens up the issue of theory versus practice. In theory, Christ always provides a way to escape temptation, so we should be able to live our lives without sinning (1 Cor. 10:13). In practice, though, there are many times that the spirit is willing, yet the flesh is weak.. In such times, we do not take the path of escape that God has provided. The Bible is very clear that believers retain a sin nature up until such time as we receive our glorified bodies (Phil. 3:21, e.g.). Until then, we will face a war in our members (Rom. 7:23 ff.). We have choices. We can put on the new man or the old man (Eph. 4:22-24). The reality is that the truth of Christianity does not hinge on the morality of Christian leaders. The fact that we retain this sin nature almost means that all of us are hypocrites to some degree. Even though we are not always true to our own profession of faith, the weakness of our sinful flesh does not mean that the Christian faith is hogwash. Christian doctrine does not pretend to teach that Christians, once saved, will never again sin (John 13:10). Therefore, to dismiss Christianity on the grounds that some of its proponents fail is logically unsound.
That said, let us provoke one another to good works (Heb. 10:24). Let us give the more earnest heed to the things which we have heard, lest at any time, we should let them slip (Heb. 2:1). And let our light so shine that men may see our good works and glorify our Father which is in Heaven (Matt. 5:16). The more our walk matches our talk the less explaining of our failures we will have to do before unbelievers and the more Gospel-sharing we will be able to pursue (1 Cor. 9:27).
You can find armchair quarterbacks in our day who bemoan the fact that not every preacher on the planet is a doomsday prophet or that not every preacher dwells on positive-only feel-good preaching. In the Bible, God called and used a variety of different personalities to speak to His people, and it should not surprise us that He does the same today. Popularly, Jeremiah is called the Weeping Prophet. On the other hand, Jesus named James and John the Sons of Thunder. When Jesus asked Peter, “Whom do men say that I the Son of Man am?” the responses reflect the many different sides of Jesus’ personality and different ways in which His ministry had touched different people.
Nineteenth Century preaching legend Phillips Brooks spoke of “truth through personality.” Stephen Olford and others emphasized the need for “incarnational preaching” - the life lived out by the preacher supports and continues declaring his message. Erik Rees’ S.H.A.P.E. helpfully noted that God doesn’t just use a person’s spiritual gives (S.) but also his Heart, Abilities, Personality, and Experience - all of which God gives to or allows for the individual.
To sum it up, we should not be surprised to find variety among the voices God calls to proclaim His truth. What tied all of the Scriptural examples together and validated their preaching was that all of them declared only the message that God had given to them. They were His mouthpieces. They did not invent their messages or monkey with God’s revelation. They declared, best they knew how, what He had insisted they proclaim using the minds, personalities, and resources available to them. The result was a broad variety of emotions - a similar reality in our day also.
An angle that few if any seem to take is to examine the issue from the perspective of overall church unity. It just so happens that I am guiding my church through 1 Corinthians in this modern situational context; so church unity is obviously on the brain. Two questions emerge: (1) Can you have spiritual unity without political unity? and (2) What does preserving spiritual unity look like in such a politically divisive age?
One of the main categories of blog posts I intend to create here is a “week in the life of a pastor.” Ministry rides that strange line between the necessity of planning ahead and days that can be full of surprises. For those who sense a call into ministry, a helpful way to give you a taste of things is for you to experience it as I experience it. It’s as close to shadowing as we can get via Internet. I had hoped to do this through video, but I came down with some head congestion, which would make it difficult for you to understand me. And I had to save my voice for the weekend. So, here is my Week in Review for last week. Stay tuned for video content
Pastor Billy Shaw is a full-time pastor, husband, and father with a passion for helping other pastors.